put bonnets: Heb. bound bonnets
And the LORD
spake unto Moses, saying,
Moses is commanded to consecrate Aaron and his sons, 1-3.
Moses convenes the congregation; washes, clothes, and anoints
He also clothes Aaron's sons, 13.
Offers a bullock for them as a sin-offering, 14-17.
And a ram for a burnt-offering, 18-21.
And another ram for a consecration-offering, 22-24.
The fat, with cakes of unleavened bread, and the right shoulder
of the ram, he offers as a wave-offering, and afterwards burns,
The breast, which was the part of Moses, he also waves, 29.
And sprinkles oil and blood upon Aaron and his sons, 30.
The flesh of the consecration ram is to be boiled and eaten at
the door of the tabernacle, 31, 32.
Moses commands Aaron and his sons to abide seven days at the
door of the tabernacle of the congregation, which they do
NOTES ON CHAP VIII
Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Verse 2. Take Aaron and his sons
] The whole subject of this
chapter has been anticipated in the notes, See "Ex 28:1"
, &c., and See "Ex 29:1"
, &c., in which all the sacrifices, rites, and
ceremonies have been explained in considerable detail; and to those
notes the reader is referred. It is only necessary to observe that
Aaron and his sons were not anointed until now
, the thing
was commanded; now
, first performed
And gather thou all the congregation together unto the door of the tabernacle of the congregation.
And Moses did as the LORD
commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
And Moses said unto the congregation, This is
the thing which the LORD
commanded to be done.
And Moses brought Aaron and his sons, and washed them with water.
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it
unto him therewith.
And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
Verse 8. He put in the breastplate the Urim and the Thummim.
The Urim and Thummim are here supposed to be something different
from the breastplate itself. See Clarke on Ex 28:15
; "Ex 28:16"
; "Ex 28:30"
And he put the mitre upon his head; also upon the mitre, even
upon his forefront, did he put the golden plate, the holy crown; as the LORD
And Moses took the anointing oil, and anointed the tabernacle and all that was
therein, and sanctified them.
And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD
And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
Verse 14. The bullock for the sin-offering
] This was offered
each day during the seven days of consecration. See Ex 29:36
And he slew it
; and Moses took the blood, and put it
upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
And he took all the fat that was
upon the inwards, and the caul above
the liver, and the two kidneys, and their fat, and Moses burned it
upon the altar.
But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD
¶ And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
And he killed it
; and Moses sprinkled the blood upon the altar round about.
And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was
a burnt sacrifice for a sweet savour, and
an offering made by fire unto the LORD
; as the LORD
¶ And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
And he slew it
; and Moses took of the blood of it, and put it
upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
Verse 23. Put it upon the tip of Aaron's right ear, &c.
this significant ceremony explained in the note on Ex 29:20
. See Clarke on Ex 29:20
Calmet remarks that the consecration of the high priest among the
Romans bore a considerable resemblance to the consecration of the
Jewish high priest. "The Roman priest, clothed with a garment of
silk, his head covered with a crown of gold adorned with sacred
ribbons, was conducted into a subterranean place, over which
there was a floor of planks pierced through with many holes. On
this floor they sacrificed a bullock, whose blood was freely
poured out on the planks or floor, which running through the
holes fell upon the priest, who stood under to receive this
sacred aspersion, and who, in order to be completely covered with
the blood, took care to present the whole of his body, his
clothes, face, eyes, nose, lips, and even his tongue, to receive
the drops of blood falling through the pierced floor above. Being
completely covered with this sanguineous shower, he ascended from
his subterranean place, and was acknowledged and adored by the
people as Pontifex Maximus
, or supreme high priest." These
rites, which bear a striking allusion to those used in the
consecration of Aaron, and from which they were probably
borrowed, and disguised by the introduction of their own
superstitions, are particularly described by Aurelius Prudentius
in his poem entitled Romani Martyris Supplicium
, from which I
shall select those verses, the subject of which is given above,
as the passage is curious, and the work not common.
"Summus sacerdos nempe sub terram scrobe
Acta in profundum consecrandus mergitur,
Mire infulatus, festa vittis tempora
Nectens, corona tum repexus aurea,
Cinctu Gabino sericam fultus togam.
Tabulis superne strata texunt pulpita,
Rimosa rari pegmatis compagibus,
Scindunt subinde vel terebrant aream,
Crebroque lignum perforant acumine,
Pateat minutis ut frequens hiatibus.-
Hic ut statuta est immolanda bellua,
Pectus sacrata dividunt venabulo,
Eructat amplum volnus undam sanguinis-&c.
Tum per frequentes mille rimarum vias
Illapsus imber, tabidum rorem pluit,
Defossus intus quem sacerdos excipit,
Guttas ad omnes turpe subjectans caput,
Et veste et omni putrefactus corpore:
Quin os supinat, obvias offert genas
Supponit aures, labra, nares objicit,
Oculos et ipsos perluit liquoribus,
Nec jam palato parcit, et linguam rigat,
Donec cruorem totus atrum combibat.-
Procedit inde pontifex vlsu horridus-&c.
Omnes salutant atque adorant eminus,
Vilis quod illum sanguls, et bos mortuus
Foedis latentem sub cavernis laverint."
Of these lines the reader will not be displeased to find the
following poetical version:-
"For when, with sacred pomp and solemn state,
Their great high priest the Romans consecrate,
His silken vest in Gabine cincture bound,
A festal fillet twines his temples round:
And, while aloft the gorgeous mitre shines,
His awful brow a golden crown confines.
In a deep dyke, for mystic ritual made,
He stands, surrounded with terrific shade.
High o'er his holy head a stage they place,
Adorn with paintings, and with statues grace;
Then with keen piercers perforate the floor,
Till thronging apertures admit no more.
Thither the victim ox is now convey'd,
To glut the vengeance of the thirsty blade.
The sacred spear his sturdy throat divides,
Down, instant streaming, gush the gory tides,
Through countless crevices the gaping wood
Distils corrupted dew and smoking blood;
Drop after drop, in swift succession shed,
Falls on the holy pontiff's mitred head;
While, to imbibe the sanctifying power,
His outspread garments drink the crimson shower;
Then on his back in reeking streams he lies,
And laves in livid blood his lips and eyes;
Bares every limb, exposes every pore,
To catch the virtue of the streaming gore;
With open mouth expects the falling flood,
Moistens his palate and his tongue with blood;
Extends his ears to meet the sanguine rain,
Nor lets a single drop descend in vain.
Then from the gloomy cave comes forth to light,
Bathed in black blood, and horrible to sight!-
By the vile torrent, and the victim slain,
In the dark cavern cleansed from mortal stain,
Their priest, enveloped in atoning gore,
With trembling awe surrounding throngs adore."
was born about the middle of the fourth century,
and was no doubt intimately acquainted with the circumstances he
And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
And he took the fat, and the rump, and all the fat that was
upon the inwards, and the caul above
the liver, and the two kidneys, and their fat, and the right shoulder:
And out of the basket of unleavened bread, that was
before the LORD
, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them
on the fat, and upon the right shoulder:
And he put all upon Aaron's hands, and upon his sons' hands, and waved them for
a wave offering before the LORD
And Moses took them from off their hands, and burnt them
on the altar upon the burnt offering: they were
consecrations for a sweet savour: it is
an offering made by fire unto the LORD
And Moses took the breast, and waved it for
a wave offering before the LORD
of the ram of consecration it was Moses' part; as the LORD
And Moses took of the anointing oil, and of the blood which was
upon the altar, and sprinkled it
upon Aaron, and
upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and
his garments, and his sons, and his sons' garments with him.
Verse 30. And Moses took-the blood-and sprinkled it upon Aaron, &c.
] Thus we find that the high priest himself must be
sprinkled with the blood of the sacrifice; and our blessed Lord,
of whom Aaron was a type, was sprinkled with his own blood. 1.
In his agony in the garden. 2. In his being crowned with thorns.
3. In the piercing of his hands and his feet. And, 4. In his
side being pierced with the spear. All these were so many acts
of atonement performed by the high priest.
¶ And Moses said unto Aaron and to his sons, Boil the flesh at
the door of the tabernacle of the congregation: and there eat it with the bread that is
in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
And that which remaineth of the flesh and of the bread shall ye burn with fire.
And ye shall not go out of the door of the tabernacle of the congregation in
seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
Verse 33. For seven days shall he consecrate you.
number was the number of perfection
among the Hebrews; and the
seven days' consecration implied a perfect
and full consecration
to the sacerdotal office. See Clarke on Ex 29:30
As he hath done this day, so
hath commanded to do, to make an atonement for you.
Therefore shall ye abide at
the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD
, that ye die not: for so I am commanded.
So Aaron and his sons did all things which the LORD
commanded by the hand of Moses.
Verse 36. So Aaron and his sons did
] This chapter shows the
exact fulfillment of the commands delivered to Moses, Ex xxix.;
and consequently the complete preparation of Aaron and his sons
to fill the awfully important office of priests and mediators
between God and Israel, to offer sacrifices and make atonement
for the sins of the people.
"Thus," says Mr. Ainsworth, "the covenant of the priesthood was
confirmed unto the tribe of Levi in Aaron and his sons, which
covenant was life and peace
, Mal 2:5
. But these are made
priests without an oath
; also, there were many priests
they were not suffered to continue by reason of death; and they
served unto the example and shadow of heavenly things, offering
gifts and sacrifices which could not make him who did the service
perfect as pertaining to the conscience; for they were carnal
ordinances imposed upon them till the time of reformation, that
is, until the time of Christ, who was made a priest of God with an oath
, and made surety of a better covenant established on
better promises. And because he continueth for ever, he hath a
priesthood which passeth not from one to another, and is a
minister of the true tabernacle, which God pitched and not man.
Not by the blood of bulls and of goats, but by his own blood, he
entered once into the holy place, having found everlasting
redemption for us; and is therefore able to save to the uttermost
them who come unto God through him, as he ever liveth to make
intercession for them." Taken in reference to his priesthood and
sacrifice, all these rites and ceremonies are significant and
edifying, but taken out of his relation, they would be as absurd
and nugatory as the consecration of the Roman Pontifex Maximus,
mentioned above by Prudentius.