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Preface to the Emperor Charles V 1 Most Invincible Emperor, Caesar Augustus, Most Clement Lord: Inasmuch as Your Imperial Majesty has summoned a Diet of the Empire here at Augsburg to deliberate concerning measures against the Turk, that most atrocious, hereditary, and ancient enemy of the Christian name and religion, in what way, namely, effectually to withstand his furor and assaults by strong and lasting military provision; 2 and then also concerning dissensions in the matter of our holy religion and Christian Faith, that in this matter of religion the opinions and judgments of the parties might be heard in each other's presence; and considered and weighed 3 among ourselves in mutual charity, leniency, and kindness, in order that, after the removal and correction of such things as have been treated and understood in a different manner in the writings on either side, these matters may be settled and brought back to one simple truth and Christian concord, 4 that for the future one pure and true religion may be embraced and maintained by us, that as we all are under one Christ and do battle under Him, so we may be able also to live in unity and concord in the one Christian Church. And inasmuch as we, the undersigned Elector and 5 Princes, with others joined with us, have been called to the aforesaid Diet the same as the other Electors, Princes, and Estates, in obedient compliance with the Imperial mandate, we have promptly come to Augsburg, and - what we do not mean to say as boasting - we were among the first to be here. 6 Accordingly, since even here at Augsburg at the very beginning of the Diet, Your Imperial Majesty caused to be proposed to the Electors, Princes, and other Estates of the Empire, amongst other things, that the several Estates of the Empire, on the strength of the Imperial edict, should set forth and submit their opinions and judgments in the German and the Latin 7 language, and since on the ensuing Wednesday, answer was given to Your Imperial Majesty, after due deliberation, that we would submit the Articles of our Confession for our side on next Wednesday, therefore, in obedience to Your Imperial Majesty's 8 wishes, we offer, in this matter of religion, the Confession of our preachers and of ourselves, showing what manner of doctrine from the Holy Scriptures and the pure Word of God has been up to this time set forth in our lands, dukedoms, dominions, and cities, and taught in our churches. 9 And if the other Electors, Princes, and Estates of the Empire will, according to the said Imperial proposition, present similar writings, to wit, in Latin and German, giving their opinions in this 10 matter of religion, we, with the Princes and friends aforesaid, here before Your Imperial Majesty, our most clement Lord are prepared to confer amicably concerning all possible ways and means, in order that we may come together, as far as this may be honorably done, and, the matter between us on both sides being peacefully discussed without offensive strife, the dissension, by God's help, may be done away and brought back to one true accordant 11 religion; for as we all are under one Christ and do battle under Him, we ought to confess the one Christ, after the tenor of Your Imperial Majesty's edict, and everything ought to be conducted according to the truth of God; and this it is what, with most fervent prayers, we entreat of God. 12 However, as regards the rest of the Electors, Princes, and Estates, who constitute the other part, if no progress should be made, nor some result be attained by this treatment of the cause of religion after the manner in which Your Imperial Majesty has wisely held that it should be dealt with and treated namely, by such mutual presentation of writings and calm conferring together among ourselves, 13 we at least leave with you a clear testimony, that we here in no wise are holding back from anything that could bring about Christian concord,—such as could be effected with God and a good conscience,—as 14 also Your Imperial Majesty and, next, the other Electors and Estates of the Empire, and all who are moved by sincere love and zeal for religion, and who will give an impartial hearing to this matter, will graciously deign to take notice and to understand this from this Confession of ours and of our associates. 15 Your Imperial Majesty also, not only once but often, graciously signified to the Electors Princes, and Estates of the Empire, and at the Diet of Spires held A.D. 1526, according to the form of Your Imperial instruction and commission given and prescribed, caused it to be stated and publicly proclaimed that 16 Your Majesty, in dealing with this matter of religion, for certain reasons which were alleged in Your Majesty's name, was not willing to decide and could not determine anything, but that Your Majesty would diligently use Your Majesty's office with the Roman Pontiff for the convening of a General Council. 17 The same matter was thus publicly set forth at greater length a year ago at the last Diet which met at Spires. 18 There Your Imperial Majesty, through His Highness Ferdinand, King of Bohemia and Hungary, our friend and clement Lord, as well as through the Orator and Imperial Commissioners caused this, among other things, to be submitted: that Your Imperial Majesty had taken notice of; and pondered, the resolution of Your Majesty's Representative in the Empire, and of the President and Imperial Counselors, and the Legates from other Estates convened at Ratisbon, 19 concerning the calling of a Council, and that your Imperial Majesty also judged it to be expedient to convene a Council; and that Your Imperial Majesty did not doubt the Roman Pontiff could be induced to 20 hold a General Council, because the matters to be adjusted between Your Imperial Majesty and the Roman Pontiff were nearing agreement and Christian reconciliation; therefore Your Imperial Majesty himself signified that he would endeavor to secure the said Chief Pontiff's consent for convening, together with your Imperial Majesty such General Council, to be published as soon as possible by letters that were to be sent out. 21 If the outcome, therefore, should be such that the differences between us and the other parties in the matter of religion should not be amicably and in charity settled, then here, before Your Imperial Majesty we make the offer in all obedience, in addition to what we have already done, that we will all appear and defend our cause in such a general, free Christian Council, for the convening of which there has always been accordant action and agreement of votes in all the Imperial Diets held during Your Majesty's reign, on the part of the Electors, Princes, and other Estates of the Empire. 22 To the assembly of this General Council, and at the same time to Your Imperial Majesty, we have, even before this, in due manner and form of law, addressed ourselves and made appeal in this matter, by far the greatest and gravest. To this 23 appeal, both to Your Imperial Majesty and to a Council, we still adhere; neither do we intend nor would it be possible for us, to relinquish it by this or any other document, unless the matter between us and the other side, according to the tenor of the latest Imperial citation should be amicably and charitably settled, allayed, and brought to Christian concord; 24 and regarding this we even here solemnly and publicly testify. |
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Concord Title_Page Editors_Introduction Preface_to_the_Christian_Book_of_Concord The_Three_Ecumenical_Creeds The_Apostles_Creed The_Nicene_Creed The_Athanasian_Creed The_Augsburg_Confession Title_Page Preface_to_the_Emperor_Charles_V Article_I_Of_God Article_II_Of_Original_Sin Article_III_Of_The_Son_of_God Article_IV_Of_Justification Article_V_Of_The_Ministry Article_VI_Of_New_Obedience Article_VII_Of_the_Church Article_VIII_What_the_Church_Is Article_IX_Of_Baptism Article_X_Of_The_Lords_Supper Article_XI_Of_Confession Article_XII_Of_Repentance Article_XIII_Of_The_Use_of_the_Sacraments Article_XIV_Of_Ecclesiastical_Order Article_XV_Of_Ecclesiastical_Usages Article_XVI_Of_Civil_Affairs Article_XVII_Of_Christs_Return_to_Judgment Article_XVIII_Of_Free_Will Article_XIX_Of_the_Cause_of_Sin Article_XX_Of_Good_Works Article_XXI_Of_the_Worship_of_the_Saints ARTICLES_IN_WHICH_ARE_REVIEWED_THE_ABUSES_WHICH_HAVE_BEEN_CORRECTED Article_XXII_Of_Both_Kinds_in_the_Sacrament Article_XXIII_Of_the_Marriage_of_Priests Article_XXIV_Of_the_Mass Article_XXV_Of_Confession Article_XXVI_Of_the_Distinction_of_Meats Article_XXVII_Of_Monastic_Vows Article_XXVIII_Of_Ecclesiastical_Power Conclusion The_Apology_of_the_Augsburg_Confession Title_Page_and_Table_Of_Contents Introduction On_Article_I_Of_God On_Article_II_Of_Original_Sin On_Article_III_Of_Christ On_Articles_IV_V_VI_XX_Of_Justification On_Articles_IV_V_VI_XX_Of_Justification_Part_1 What_is_Justifying_Faith That_Faith_in_Christ_Justifies That_We_Obtain_Remission_of_Sins_by_Faith_Alone_in_Christ On_Love_and_the_Fulfilling_of_the_Law On_Love_and_the_Fulfilling_of_the_Law Reply_to_the_Arguments_of_the_Adversaries Section_1_of_4 Section_2_of_4 Section_3_of_4 Section_4_of_4 On_Articles_VII_and_VIII_Of_the_Church On_Article_IX_Of_Baptism On_Article_X_Of_the_Holy_Supper On_Article_XI_Of_Confession On_Article_XIIa_Of_Repentance Section_1_of_2 Section_2_of_2 On_Article_XIIb_Of_Confession_and_Satisfaction Section_1_of_2 Section_2_of_2 On_Article_XIII_Of_the_Number_and_Use_of_the_Sacraments On_Article_XIV_Of_Ecclesiastical_Order On_Article_XV_Of_Human_Traditions_in_the_Church On_Article_XVI_Of_Political_Order On_Article_XVII_Of_Christs_Return_to_Judgment On_Article_XVIII_Of_Free_Will On_Article_XIX_Of_the_Cause_of_Sin On_Article_XX_Of_Good_Works On_Article_XXI_Of_the_Invocation_of_Saints On_Article_XXII_Of_Both_Kinds_In_the_Lords_Supper On_Article_XXIII_Of_the_Marriage_of_Priests On_Article_XXIV_Of_the_Mass On_Article_XXIV_Of_the_Mass_of_the_Augustana_Part_1 What_a_Sacrifice_Is What_the_Fathers_Thought_concerning_Sacrifice Of_the_Use_of_the_Sacrament_and_of_Sacrifice Of_the_Term_Mass Of_the_Mass_for_the_Dead On_Article_XXVII_Of_Monastic_Vows Section_1_of_2 Section_2_of_2 On_Article_XXVIII_Of_Ecclesiastical_Power End The_Smalcald_Articles Title_Page_and_Table_Of_Contents Preface_of_Dr_Martin_Luther The_First_Part The_Second_Part Article_I_The_Chief_Article Article_II_Of_the_Mass Of_the_Mass_Part_1 Of_the_Invocation_of_Saints Article_III_Of_Chapters_and_Cloisters Article_IV_Of_the_Papacy The_Third_Part Article_I_Of_Sin Article_II_Of_the_Law Article_III_Repentance Introduction Of_the_False_Repentance_of_the_Papists Article_IV_Of_the_Gospel Article_V_Of_Baptism Article_VI_Of_the_Sacrament_of_the_Altar Article_VII_Of_the_Keys Article_VIII_Of_Confession Article_IX_Excommunication Article_X_Of_Ordination_and_the_Call Article_XI_Of_the_Marriage_of_Priests Article_XII_Of_the_Church Article_XIII_How_One_is_Justified_before_God_and_of_Good_Works Article_XIV_Of_Monastic_Vows Article_XV_Of_Human_Traditions Subscribers A_Treatise_on_the_Power_and_Primacy_of_the_Pope Title_Page Part_1 Of_the_Power_and_Jurisdiction_of_Bishops DOCTORS_AND_PREACHERS_Who_Subscribed_the_Augsburg_Confession_and_Apology_A_D_1537 Luthers_Small_Catechism Title_Page Preface The_Ten_Commandments The_Creed The_Lords_Prayer The_Sacrament_of_Holy_Baptism Confession The_Sacrament_of_the_Altar Daily_Prayers Table_of_Duties Christian_Questions_with_Their_Answers Luthers_Large_Catechism Title_Page Translators_Introduction Short_Preface_of_Dr_Martin_Luther The_Ten_Commandments The_First_Commandment The_Second_Commandment The_Third_Commandment The_Fourth_Commandment The_Fifth_Commandment The_Sixth_Commandment The_Seventh_Commandment The_Eighth_Commandment The_Ninth_and_Tenth_Commandment Conclusion_of_The_Ten_Commandments The_Creed Article_I Article_II Article_III The_Lords_Prayer Introduction The_First_Petition The_Second_Petition The_Third_Petition The_Fourth_Petition The_Fifth_Petition The_Sixth_Petition The_Seventh_Petition Baptism The_Sacrament_of_the_Altar The_Formula_of_Concord Title_Page Part_First_Epitome Title_Page_and_Table_of_Contents Comprehensive_Summary_Rule_and_Norm I_Original_Sin II_Free_Will III_The_Righteousness_of_Faith_Before_God IV_Good_Works V_Law_and_Gospel VI_The_Third_Use_of_the_Law VII_The_Lords_Supper VIII_The_Person_of_Christ IX_The_Descent_of_Christ_Into_Hell X_Church_Rites_Adiaphora XI_Election End_Of_Articles XII_Other_Heresies_and_Sects Introduction Anabaptists Schwenkfeldians New_Arians Anti_Trinitarians Part_Second_Solid_Declaration Title_Page_and_Table_of_Contents Preface Rule_and_Norm Original_Sin Free_Will Part_1_of_2 Part_2_of_2 The_Righteousness_of_Faith Part_1_of_2 Part_2_of_2 Good_Works Law_and_Gospel The_Third_Use_of_the_Law The_Holy_Supper Part_1_of_3_Introduction_and_Status_Controversiae Part_2_of_3 Part_3_of_3 The_Person_of_Christ Part_1_of_2 Part_2_of_2 Christs_Descent_into_Hell Church_Rites_Adiaphora Election Part_1_of_2 Part_2_of_2 Other_Sects Introduction Anabaptists Schwenckfeldians New_Arians Anti_Trinitarians Conclusion Appendix_A_Catalog_of_Testimonies Introduction_to_Testimonies Testimonies_I Testimonies_II Testimonies_III Testimonies_IV Testimonies_V Testimonies_VI Testimonies_VII Testimonies_VIII Testimonies_IX Testimonies_X Appendix_An_Exhortation_to_Confession Title_Page A_Brief_Admonition_To_Confession Appendix_The_Saxon_Visitation_Articles Title_Page Article_I_Of_the_Holy_Supper Article_II_Of_the_Person_of_Christ Article_III_Of_Holy_Baptism Article_IV_Of_Predestination_and_the_Eternal_Providence_of_God False_and_Erroneous_Doctrine_of_the_Calvinists_Concerning_the_Holy_Supper False_and_Erroneous_Doctrine_of_the_Calvinists_Concerning_the_Person_of_Christ False_and_Erroneous_Doctrine_of_the_Calvinists_Concerning_Holy_Baptism False_and_Erroneous_Doctrine_of_the_Calvinists_Concerning_Predestination_and_the_Providence_of_God Context_Document_95_Theses_of_Martin_Luther Title_Page 95_Theses Refuted_Document_Johann_Ecks_404_Theses Title_Page Editors_Introduction Translators_Introduction Cover_Letter Theses Context_Document_To_All_the_Clergy_Assembled_in_Augsburg_at_the_Diet Title_Page Introduction Concerning_Indulgences Concerning_Confessionals Concerning_Confession Concerning_Penance Concerning_The_Sale_of_Masses_or_Private_Masses On_the_Ban On_Two_Kinds_in_the_Sacrament On_the_Unmarried_State Other_Subjects Conclusion Refuted_Document_Confutatio_Pontifica Title_Page Introduction Part_1 To_Article_I To_Article_II_Disputation_I To_Article_III To_Article_IV_Disputation_II To_Article_V_Disputation_II_Justification_And_III_Love_and_Fulfilling_of_the_Law To_Article_VI_Disputation_II_Justification_And_III_Love_and_Fulfilling_of_the_Law To_Article_VII_Disputation_IV To_Article_VIII_Disputation_IV To_Article_IX To_Article_X To_Article_XI To_Article_XII_Disputation_V_Repentance_And_VI_Confession_And_Satisfaction To_Article_XIII_Disputation_VII To_Article_XIV To_Article_XV_Disputation_VIII To_Article_XVI To_Article_XVII To_Article_XVIII To_Article_XIX To_Article_XX_Disputation_II To_Article_XXI_Disputation_IX Part_2_Reply_to_the_Second_Part_of_the_Confession I_Of_the_Lay_Communion_under_One_Form_To_Article_XXII_Disputation_X II_Of_the_Marriage_of_Priests_To_Article_XXIII_Disputation_XI III_Of_the_Mass_To_Article_XXIV_Disputation_XII IV_Of_Confession_To_Article_XXV V_Of_the_Distinction_of_Meats_To_Article_XXVI VI_Of_Monastic_Vows_To_Article_XXVII_Disputation_XIII VII_Of_Ecclesiastical_Power_Disputation_XIV Conclusion Refuted_Document_Consenus_Tigurinus Title_Page Introduction Text |