|Book of Concord (Triglot Concordia): The Symbolical Books of the Ev. Lutheran Church | Calvin's Institutes | Dolorous Passion of Our Lord Jesus Christ | Heretics by Gilbert K. Chesterton (1874-1936) | Imitation of Christ by Thomas a Kempis | Josephus: The Complete Works | Orthodoxy by Gilbert K. Chesterton (1874-1936) | Sermons on Gospel Themes by Charles G. Finney (1792-1875) | The Pilgrim's Progress by John Bunyan (1628-1688) | The Practice of the Presence of God: The Best Rule of Holy Life by Brother Lawrence (Nicholas Herman, 1605-1691) | Walther's Law and Gospel | Westminster Confession & Catechisms ||
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Description of the personal Appearance of the Blessed Virgin.
WHILE these sad events were taking place I was in Jerusalem, sometimes in one locality and sometimes in another; I was quite overcome, my sufferings were intense, and I felt as if about to expire. During the time of the scourging of my adorable Spouse, I sat in the vicinity, in a part which no Jew dared approach, for fear of defiling himself; but I did not fear defilement, I was only anxious for a drop of our Lord’s blood to fall upon me, to purify me. I felt so completely heartbroken that I thought I must die as I could not relieve Jesus, and each blow which he received drew from me such sobs and moans that I felt quite astonished at not being driven away. When the executioners took Jesus into the guardhouse, to crown him with thorns, I longed to follow that I might again contemplate him in his sufferings. Then it was that the Mother of Jesus, accompanied by the holy women, approached the pillar and wiped up the blood with which it and the ground around were saturated. The door of the guard-house was open, and I heard the brutal laughter of the heartless men who were busily employed in finishing off the crown of thorns which they had prepared for our Lord. I was too much affected to weep, but I endeavoured to drag myself near to the place where our Lord was to be crowned with thorns.
I once more saw the Blessed Virgin; her countenance was wan and pale, her eves red with weeping, but the simple dignity of her demeanour cannot be described. Notwithstanding her grief and anguish, notwithstanding the fatigue which she had endured (for she had been wandering ever since the previous evening through the streets of Jerusalem, and across the Valley of Josaphat), her appearance was placid and modest, and not a fold of her dress out of place. She looked majestically around, and her veil fell gracefully over her shoulders. She moved quietly, and although her heart was a prey to the most bitter grief, her countenance was calm and resigned. Her dress was moistened by the dew which had fallen upon it during the night, and by the tears which she had shed in such abundance; otherwise it was totally unsoiled. Her beauty was great, but indescribable, for it was superhuman—a mixture of majesty, sanctity, simplicity, and purity.
The appearance of Mary Magdalen was totally different; she was taller and more robust, the expression of her countenance Showed greater determination, but its beauty was almost destroyed by the strong passions which she had so long indulged, and by the violent repentance and grief she had since felt. It was painful to look upon her; she was the very picture of despair, her long dishevelled hair was partly covered by her torn and wet veil, and her appearance was that of one completely absorbed by woe, and almost beside herself from sorrow. Many of the inhabitants of Magdalum were standing near, gazing at her with surprise and curiosity, for they had known her in former days, first in prosperity and afterwards in degradation and consequent misery. They pointed, they even cast mud upon her, but she saw nothing, knew nothing, and felt nothing, save her agonising grief.
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